Land artist Chris Drury is one of more than 30 international artists included in the exhibition, Entre glace et neige. Nature’s processes and energies, which opens at the Centro Saint-Bénin in Aosta, Italy on May 15th and runs through October 26, 2010. The exhibition, curated by Laura Cherubini and Glorianda Cipolla, investigates the relation between art and nature, focusing on elements such as ice and snow, icons of the natural transformations of matter. Valle d’Aosta, the exhibitions locale, offers an exemplary perspective on the dialectical shifts between water, ice and snow – in their aesthetical, scientific and ecological aspects.
Using different techniques and expressive strategies – from painting to photography, from film to sculpture and installation – the artists in Entre elace et neige have dealt with natural phenomena representing the solid states of water. Work by established artists such as Anish Kapoor, Mario Merz, Salvatore Scarpitta, Hamish Fulton, Lawrence Carroll and Salvo will be present alongside work by younger artists such as Elisa Sighicelli, Massimo Bartolini, Hans Op de Beeck, Christian Frosi, Lucy+Jorge Orta and Loris Cecchini to investigate the way art reflects on natural energy, in its dual aspect of a dangerous, and currently endangered, universe. In the exhibit, Jana Sterbak’s Dissolution creates impractical ice chairs, while her videoFévrier depicts a Montreal ice-skating rink with clear Brueghel quotations. Anish Kapoor celebrates sun and moon with a white marble mountain. Walter Niedermayr portrays the huge emptiness of mountains, punctuated by tiny figures. Chris Drury captures the life of an iceberg and offers the equivalent of a glacier’s electrocardiogram.
Technorati Tags: Chris Drury, Environmental Art, Eco-Art


















We’re leaving the ice and snow (sigh) for sunnier climes next week, where
Check Out: “On Thin Ice: Two Russians Skate Off the Reservation,” in the WSJ
Oksana-Domnina-and-Maxim-Shabalin
Contemporary textile artists’ work is often rich in references to other cultures. Traditional techniques are used to generate new forms; images and themes from other cultures are re-envisioned and contemporized. Through her study of Peruvian gauze weavings, Lenore Tawney discovered a reed that she was able to adapt to create the innovative slits and openings that characterized her work.
Shrouded River detail by Lenore Tawney
Carol Eckert’s coiled sculptures feature animal figures that are inspired by African ceremonial head dresses of the Yorubas; Kirsten Wagle and Astrid Løvaas
use old Norwegian tapestry techniques on unconventional materials from aluminum cladding to pantyhose;
Løvaas & Wagle create tapestries that are visually captivating, beautiful, surprising, and rich in references to art historical sources
Nancy Moore Bess’s baskets are informed by her travels to Japan, most recently re-interpretations of the jakago/snake baskets used in Asia to bind stones at the edge of a river or lake to prevent soil erosion; and Jin-Sook So reinvents Korean pojagi by creating patchworks of gold-plated steel mesh instead of the traditional scraps of ramie and hemp.
(Pojagi-inspired work) by Jin-Sook So
Is there a point at which cultural “borrowing” stops being an acceptable compliment and becomes unacceptable co-option? That’s the criticism being made of Russian figure-skaters Oksana Domnina and Maxim Shabalin, whose multicultural ice-dancing theme, based on aboriginal costumes, music and dance, have drawn the ire of Australian Aboriginal activists. On January 28, 2010 in the Wall Street Journal, Eric Felten reviewed the Olympic controversy, similar arguments made about white musicians having no right to play jazz, and recent cross-cultural creations by the likes of Paul Simon and Vampire Weekend.
In “On Thin Ice: Two Russians Skate off the Reservation,” Felten cites T.S. Eliot as endorsing artistic appropriation, quoting him as saying, “bad poets deface what they take, and good poets make it into something better, or at least something different.” Felten argues that it is too much to expect “cultural interlopers” to make something better; it should be enough that the borrowing “makes for something different”. And sometimes that something different will be more than different. It will be art.