Tag: women in art

Women Artists Take on Heavy Metal

Mary Giles Lead Relief Detail

Mary Giles, Lead Relief Detail

The National Museum of Women in the Art’s new exhibition Heavy Metal comes to an end this Sunday, September 16th. Heavy Metal is the fifth installment of the NMWA’s Women to Watch exhibition series, which seeks to increase the visibility of female artists who are working in innovative ways within a wide variety of creative communities.

Why metal? Well, because “metal is a material that is typically associated with the work of men,” points out associate curator Ginny Treanor. Metal is “a material that often requires physical strength and endurance to bend, shape and mold.” Nonetheless, women have a long history of working with metal. Additionally, metal is indispensable to our everyday lives, it holds up the buildings we live and work in, forms the frame of the cars we drive every day and adorns our bodies.

Life had turned around Detail by Carole Fréve

Life had turned around Detail by Carole Fréve

Women artists who work with browngrotta arts work in all manners of metal, including bronze, copper, steel and titanium. Kyoko Kumai is one of many browngrotta arts artists that use metal as their material. In making Blue/Green as a metaphor Kumai combined titanium tapes and stainless steel fibers to create a metal weaving. Kumai prefers using these materials because of their light, fade-resistant and hard properties which allows them to retain the image she gives them for many years.

Mary Giles preferred working with metals is because of their varying physical properties. Giles used a variety of metals in her work, including copper, tinned copper, iron, lead and brass. The malleability of these metals when heated allowed Giles to not only alter their shape but their color. Giles was able to alter the blend colors from dark to brights, which enabled her to recreate the natural gradients which she was seeing in real life.

Nancy Koenigsberg Current, coated copper wire

Nancy Koenigsberg, Current, coated copper wire

Metalworking has long been a family affair for Canadian artist Carol Fréve. Fréve followed in the steps of her grandfather, a blacksmith in Quebec in the early 1900s who forged shoes for the horses that pulled copper from mines. Over the years, Fréve has taken the traditional skills and methods her grandfather once used and experimented with them to create her own artistic process. When creating one of her wire sculptures, Fréve electro forms her copper wire knittings so they have a three-dimensional shape.

Linked copper and stainless steel wire are the materials of choice for sculptor
Tsuruko Tanikawa and weaver Nancy Koenigsberg. When placed in light, the lace-like layers of wire in Koenigsberg’s Solitary Path, create an array of shadows and space. The open, yet connected nature, of the metals aid Tanikawa and Koenigsberg in exploring space, shade and light. “I  am interested both in a part in light and in a part in shadow,” explains Tanikawa.“The shape of my work is made by deleting a part from a complete form.”

Tamiko Kawata White City, saftey pins, acrylic on canvas

Tamiko Kawata, White City, saftey pins, acrylic on canvas

Artist Tamiko Kawata collects discarded metal materials, such as safety pins, when creating her assemblage inspired pieces. Kawata’s use of discarded safety pins as her sole material elevates the pins’ “prosaic object-roles and endows them with elegance and grandeur.” Just as Kawata breaks the utilitarian role of safety pins by using them as a material to create fine art, women are altering the masculine narrative associated with metalworking.

Heavy Metal will be on display at NMWA through Sunday, September 16th. For more information on the exhibition and the museum’s hours of operation click HERE.


In Praise of Older Women Artists

Simone Pheulpin at The Design Museum of London. Photo: Maison Parisienne

Last year, Artsy took a look at why old women had replaced young men as the “new darlings” of the art word. Its twofold explanation: as institutions attempt to revise the art-historical canon, passionate dealers and curators have seen years of promotion come to fruition and these artists have gained attention as blue-chip galleries search for new artists to represent among those initially overlooked.

Artsy points at Carmen Herrara, Carol Rama, Irma Blank, and Geta Brătescu and others to make its point. Mary Sabbatino, vice president at Galerie Lelong, is quoted as saying,  “They’re fully formed artists, they’re mature artists, they’re serious artists. They’re not going to burn out as sometimes happens with younger artists…and normally the prices are far below the other artists of their generation, so you’re offering a value to someone.” Barbara Haskell, a curator at the Whitney Museum in New York, says museums everywhere are realizing that “there’s been a lopsided focus on the white male experience” in art history, and are working to correct that.”

Primitive Figures Bird and Insects, Luba Krejci,
knotted linen, 40.5″ x 44.5″ x 2″, circa 1970s. Photo: Tom Grotta

Among the women artists working in fiber who belong on a list of those achieving belated recognition include Ruth Asawa, Sheila Hicks (mentioned in the Artsy article) Kay Sekimachi, Lenore Tawney, Ethel Stein, Simone Pheulpin, Sonia Delauney, Luba Krejci, Ritzi Jacobi and Helena Hernmarck. The international contemporary fiber movement was initiated by women who took reinvented tapestry, took it off the wall and drew global attention to an art form that had been synonymous with tradition to that point. Luba Krecji adapted needle and bobbin lace techniques to create, “nitak,” her own technique, which enabled her to “draw” with thread. In her use of line as “sculptural form,” Ruth Asawa,” provided a crucial link between the mobile modernism of Alexander Calder and the gossamer Minimalism of Fred Sandback, whose yarn pieces similarly render distinctions between interior and exterior moot,” wrote Andrea K. Scott last year in The New Yorker.

 

Damask 5, Ethel Stein, 1980-89. Photo by Tom Grotta

These artists continue their explorations though their seventies, eighties and nineties. An example, Kay Sekimachi, who created complex, elegant monofilament weavings in the 70s and 80s, bowls and towers of paper after that, and continues, at age 90, to create elegant weavings of lines and grids that are reminiscent of the paintings of Agnes Martin. After having received the Special Mention Loewe Craft Prize and exhibited at the  Design Museum of London, this year, Simone Pheulpin continues to create innovative work in her 70s, work that is part of the 10th contemporary art season at Domaine de Chaumont sur Loire and part of the exhibition “Tissage Tressage” at the Fondation Villa Datris.

HandMade: Women Reshaping Contemporary Art

Norma Minkowitz’s Excavation in the foreground, Carolina Yrarrázaval’s tapestries in the background.

Norma Minkowitz’s Excavation in the foreground, Carolina Yrarrázaval’s tapestries in the background.

Last Friday, the Westport Arts Center opened up its new exhibition, Handmade: Women Reshaping Contemporary Art, which includes three artists, Chiyoko TanakaCarolina Yrarrázaval and Norma Minkowitz, represented by browngrotta arts. The exhibition was curated by Elizabeth Gorayeb, the Executive Director of the Wildenstein Plattner Institute, Inc., a New York based non-profit committed to art historical research. Handmade also features work by Ghada Amer, Anna Betbeze, Ligia Bouton, Orly Cogan, Lesley Dill, Terri Friedman, Sermin Kardestuncer, Sophia Narrett, Faith Ringgold, Miriam Schapiro, Judith Scott, Beverly Semmes,  Rosemarie Trockel and Margo Wolowiec, all of whom utilize fiber and textile in their art.

Chiyoko Tanaka’s Sienna A and B at the Westport Art Center.

Chiyoko Tanaka’s Sienna A and B at the Westport Art Center.

Textile and fiber objects have traditionally not been incorporated into the male-dominated pantheon of “Fine Art.” As a medium, fiber is “weighted with gendered, socio-political signifiers that are imparted onto the final work of art. To put it plainly, fiber is feminine,” explains Gorayeb. “Weaving, embroidery, knitting and sewing are thought to be the domain of women, whose productions in these areas have long been relegated to the status of ‘decoration.’” However, since fiber art enjoyed a period of avant-garde popularity in the 1970s, the value of what was typically known as “women’s art” has gained currency. This shift in values in contemporary art culture has driven the art world to redefine and reassess the inclusivity of “Fine Art.”
Lesley Dill’s Exhilaration. Dill’s work addresses the power of language as it relates to the psyche.

Lesley Dill’s Exhilaration. Dill’s work addresses the power of language as it relates to the psyche.

In addition to the artists featured in the exhibit, artists such as Magdalena Abakanowicz, Anni Albers, Françoise Grossen and Sheila Hicks have continuously pushed “Fine Art” to be more dynamic. Faith Ringgold, a renowned activist and artist whose work is included in Handmade, was recently honored by Yale University as a Chubb Fellow. In making her story quilts, which are inspired by traditional Tibetan thankgas, Ringgold combines painted canvas, fabric piecework and handwritten texts. Throughout her work, Ringgold’s explores topics revolving around race and gender. In Wedding on the Seine, featured in Handmade, Ringgold tells the story of a fictional woman fleeing her wedding ceremony in fear that her marriage will interfere with her dreams of becoming an artist.
Sophia Narrett, whose work showcases contemporary erotic ideas, fantasies and fears, also has work featured in Handmade. Narrett, whose intricately embroidered wall hangings look as if they were painted with thread, does not allow the traditionally domestic aspect of embroidery limit her creativity. In a recent article in The New York Times, “Some of the Most Provocative Political Art is Made With Fibers,” (Leslie Camhi, March 14, 2018) Narrett says: “Embroidery and its implicit history help specify the tone of my stories, one characterized by obsession, desire and both the freedoms and restraints of femininity.”  By using a needle and thread to explore sexuality, Narrett’s work subverts what is traditionally considered a feminine medium.
301 balls (Diptych), 2017 Cotton thread, coal from Soma, Turkey, fabric 36 × 37 in, 2017. Photo by Tom Grotta

301 balls (Diptych), 2017
Cotton thread, coal from Soma, Turkey, fabric
36 × 37 in, 2017. Photo by Tom Grotta

“As visitors to a gallery or museum, we are expected to engage with works of art though the act of looking. We consider the final product of the artist’s creation, but rarely do we think of the tactile experience of the artist’s process,” explains Gorayeb. “Fiber art — works of art created from wool, silk, cotton, flax and other forms of textiles — present us with a dynamic, multi-sensory experience.” It is because of this tactile experience and physical commitment that Narrett prefers embroidery over painting, “when an object is developed by human hands for hundreds of hours, it leaves a quality in the surface that can be sensed,” she notes.

By embracing textile and fiber art, female artists have forever reshaped contemporary art. As seen in both Faith Ringgold and Sophia Narrett’s work, fiber art allows artists to examine topics such as race, gender and sexuality while also providing the viewer with a multi-sensory experience that connects them with the artist. Handmade: Women Reshaping Contemporary Art will be on view at the Westport Arts Center until June 2, 2018. For more information on the exhibit and the Center’s hours visit https://westportartscenter.org/exhibitions/.