If you have ever aspired to be an Eco-Artist, the World Beach Project is your chance. A global art project devised by Sue Lawty while she was artist-in-residence at the Victoria & Albert Museum in London, the World Beach Project is open to anybody, anywhere, of any age. Building on the experience many of us have of making patterns on beaches and shorelines, this project combines the simplicity of making patterns with stones with the complexities of shape, size, colour, tone, composition, similarity and difference. Lawty’s idea for this project has always been based around patterns made with stones. That means no seashells, seaweed, driftwood or other flotsam and jetsam commonly found on beaches.
Lawty has explained her inspiration: “The idea for the World Beach Project arrived in my head fully formed and in an instant. It popped up by way of responding to the response to my work using small stones, which in its turn, is a response to the land – specifically, rock. Whether a line of quartz splitting a rock face or a huge folded mountain range, the structure of rock talks of the structure of our planet. It is like a map of time – the earth drawing itself on a massive scale. And whether stones are satisfyingly smooth… or like long thin fingers… or beautifully, almost purely round; whether they are knobbly, shiny, dull, crinkly, holey, patterned or plain, black or white – they reflect the language of their making i.e. how they look in this de-constructed state is as a direct result of their construction, probably millions of years ago. I find this exciting. World Beach was conceived as a global drawing project; a stone drawing project that would speak about time, place, geology and the base instinct of touch. Drawings made on shorelines all over the world, which although erased by the next tide or rains, would be collected within the V&A to become a permanent record of the individual human desire to make pattern. To pick up a rock, is to touch base. Touching stones gives us a primal, spiritual connection with the earth. When we handle a stone, we hold in our hands a small drawing, a tiny piece of the map; we are holding time. That’s why.”
It’s easy to get involved. More than 800 people have participated from Ross Island, Antarctica to Cape Town, South Africa. Go to the map and pick your favorites. (Some of ours: Rarotonga, Oceania, Mt. Hood, Washington, Klive Beach and Eastbourne.) Watch Sue Lawty explain how to get involved in the project by watching the World Beach Video . Then go to the V&A website for instructions on adding your art http://www.vam.ac.uk/collections/textiles/lawty/world_beach/ for instructions on adding your art
Technorati Tags: Art Installation, Sue Lawty
Check Out: “On Thin Ice: Two Russians Skate Off the Reservation,” in the WSJ
Oksana-Domnina-and-Maxim-Shabalin
Contemporary textile artists’ work is often rich in references to other cultures. Traditional techniques are used to generate new forms; images and themes from other cultures are re-envisioned and contemporized. Through her study of Peruvian gauze weavings, Lenore Tawney discovered a reed that she was able to adapt to create the innovative slits and openings that characterized her work.
Shrouded River detail by Lenore Tawney
Carol Eckert’s coiled sculptures feature animal figures that are inspired by African ceremonial head dresses of the Yorubas; Kirsten Wagle and Astrid Løvaas
use old Norwegian tapestry techniques on unconventional materials from aluminum cladding to pantyhose;
Løvaas & Wagle create tapestries that are visually captivating, beautiful, surprising, and rich in references to art historical sources
Nancy Moore Bess’s baskets are informed by her travels to Japan, most recently re-interpretations of the jakago/snake baskets used in Asia to bind stones at the edge of a river or lake to prevent soil erosion; and Jin-Sook So reinvents Korean pojagi by creating patchworks of gold-plated steel mesh instead of the traditional scraps of ramie and hemp.
(Pojagi-inspired work) by Jin-Sook So
Is there a point at which cultural “borrowing” stops being an acceptable compliment and becomes unacceptable co-option? That’s the criticism being made of Russian figure-skaters Oksana Domnina and Maxim Shabalin, whose multicultural ice-dancing theme, based on aboriginal costumes, music and dance, have drawn the ire of Australian Aboriginal activists. On January 28, 2010 in the Wall Street Journal, Eric Felten reviewed the Olympic controversy, similar arguments made about white musicians having no right to play jazz, and recent cross-cultural creations by the likes of Paul Simon and Vampire Weekend.
In “On Thin Ice: Two Russians Skate off the Reservation,” Felten cites T.S. Eliot as endorsing artistic appropriation, quoting him as saying, “bad poets deface what they take, and good poets make it into something better, or at least something different.” Felten argues that it is too much to expect “cultural interlopers” to make something better; it should be enough that the borrowing “makes for something different”. And sometimes that something different will be more than different. It will be art.