We produced our 49th publication this spring, a 156-page catalog, art + identity: an international view. The catalog features work by 62 artists who have lived and worked in 22 countries in the UK, Europe, Asia, Africa and North and South America. We asked the artists who participated to provide us works that illustrated how identity and influence are reflected in their art. We selected works by artists no longer living on the same basis. The artists involved took an expansive approach, but as you’ll see in the catalog, a few themes emerged. Some artists, for example, were influenced by the art of other cultures — through visiting or study. For Dawn MacNutt, it was classical Greek sculpture she saw at the Metropolitan Museum in New York and then in Greece that she has translated in her willow figures. For Paul Furneaux, influences included time spent in Mexico, at Norwegian fjords and then, Japan, where he studied Japanese woodblock. For Adela Akers it was Peruvian weavers; Agneta Hobin,
a trip to Zuni pueblos Nnenna Okore was raised in and studied in Nigeria. Common within her body of works is the use of ordinary materials, repetitive processes and varying textures that make references to everyday Nigerian practices and cultural objects. Katherine Westphal had what one writer called “magpie-like instincts.” She called herself a tourist – “then it all pops out in my work – someone else’s culture and mine, mixed in the eggbeater of my mind…” Others found inspiration close to home. Though she travelled extensively and studied in France, Canadian artist, Micheline Beauchemin repeatedly returned to the St. Lawrence River as a theme.
Mary Merkel-Hess evokes the plains of her home in Iowa like “the bush that burned with fire and was not consumed,” a quote from Willa Cather, which Mary says she, too, has seen. Mérida, Venezuela, the place they live, and can always come back to, has been a primary influence on Eduardo Portillo’s and Maria Davila’s our way of thinking, life and work. Its geography and people have given them a strong sense of place. Processes and materials motivated a third group of artists. “I draw inspiration from age-old Indian and Japanese traditional resist-dyeing techniques such as bandhini and shibori ,” says Neha Puri Dhir.
Ed Rossbach was also a relentless experimenter who learned and adapted dozens of techniques and unusual materials from lacemaking with plastic tubes to enlarging then reinterpreting images from Coptic tapestries to weaving raffia on a loom after studying weavings from Africa. Susie Gillespie grows flax from seed that she processes by retting, breaking and hackling before spinning it into yarn. The clay from Shigaraki, Japan is crucial to Yasuhisa Kohyama’s work – through the techniques he has pioneered, he aims to highlight the upheavals evident in its creation, including volcanic eruptions and the erosion of water and wind.
Other artists took a more interior and personal view: Aleksandra Stoyanov of the Ukraine and now Israel uses images of ancestors in her work, this time images from childhood, and she notes that the child comes with us into adulthood. Irina Kolesnikova also grew up in Russia. Aspects of her everyday life there are reflected in artworks that feature her Alter Ego – “a slightly comic, clumsy human of an uncertain age (who is just a survivor struggling to keep his existence balanced).” Personal and universal connections to the sensuality and materiality of the woven image motivates Lia Cook.
She is particularly interested in the emotional connection to memories of touch and cloth. She’s worked with neurologists to measure brainwaves for people who look at a photograph versus a woven version of the same image. The wider world and related issues were the subject for others. Nancy Koenigsberg’s work for this exhibit originated as a visual and emotional response the scenes destruction from the recent California wildfires and to the unfolding ecological disaster of which they are symptomatic. Lewis Knauss’ work has also begun to reflect the worldwide concern for climate change. American artist Mary Giles began creating wall panels that dealt with her concerns about population some years before her death in 2018, exploring in them ideas of density and boundaries.
The catalog includes an essay, The Textile Traveller, by Jessica Hemmings, Ph.d., Professor of Crafts, University of Gothenburg, Sweden, which creates perspective. This exhibition, “reminds us that the textile is an expert traveller – adept at absorbing new surroundings and influences while retaining elements of previous contexts and functions. Many physically embody the buzz word of our times: resilience. Attention to the textile’s many histories and journeys can help us trace and begin to understand the, often overwhelming, complexities contemporary societies face.”
The catalog can be ordered for $50 plus tax and shipping on our website at browngrotta arts: http://store.browngrotta.com/art-identity-an-international-view/
The Upanishads, introduced and translated by Eknath Easwaran (Nigiri Press). This collection of teachings is as timely now as it was 2000 years ago. Understanding the following words from the Brihadaranyaka Upanishad (iv.4.5) could be useful,” she says. You are what your deep, driving desire is. As your desire is, so is your will. As your will is, so is your deed. As your deed is, so is your destiny. The Mundaka Upanishad furnished the motto of the modern Indian nation, she notes, satyam eva jayate, nanritam, Truth alone prevails, not unreality” (iii.1.6).”Perhaps the global collective consciousness will awaken to this concept. I’m trying to remain hopeful.” Wahl adds that for readers interested in one of her favorite materials, 
Helena also found 10% Happier: How I Tamed the Voice in My Head, Reduced Stress Without Losing My Edge, and Found Self-Help That Actually Works—A True Story, by Dan Harris, a fun read. For 
When I first held this book in the 1980s it offered a thoughtful contextualization to the real life process of gathering and recycling urban materials for my sculptures and installations. With contemporary concerns of upcycling and sustainability, Jencks’ and Silvers’ assertions seem more apt than ever.” 
Playing to the Gallery by Grayson Perry, a British ceramic artist, described by one reviewer as “a man in a frock who makes pots with rude designs.” Mary describes it as “a quirky, personal and lively journey through the issues facing the contemporary art world and a lot of it is hilarious – especially the illustrations.”
All the World’s Futures: 56 International Art Exhibition, the catalogues for this year’s Venice Bienniale. “Most of the essays are very interesting and important,” she writes. “There were some very good pavilions in the Giardini this year, for example the Japanese Pavillon for the textile art scene.” 
The Root of Wild Madder: Chasing the History, Mystery and Lore of the Persian Carpet by Brian Murphy (Simon and Schuster). The author takes the reader on a magic carpet ride traveling in the regions of its origins and destinations to tell the stories of the dyers, weavers and sellers of this remarkable art form. At my local public library I found 
Textiles –The Whole Story: Uses, Meanings, Significance by Beverly Gordon (Thames and Hudson, 2011). With words and images she beautifully covers the uses, meanings and significance of textiles in the course of human history, as the subtitle suggests.” 
Cooper’s organic portraits will be on exhibit this Spring at the Morris Museum in New Jersey in conjunction with
Books Make Great Gifts 2016
Another year of widely divergent books. Art, biology, history and biography are all represented in the answers we received to the questions we asked of artists that work with browngrotta arts: What books cheered you? Inspired you? Provided an escape?
Dona Anderson, wrote that she is reading Herbert Hoover: A Life by Glen Jeansonne (NAL, New York, 2016) who calls Hoover the most resourceful American since Benjamin Franklin. “I recently had a birthday and remember that my mother went to vote on the day I was born, November 6th, and she voted for Herbert Hoover. Consequently, I started to think about what the political atmosphere was like then — as ours was so crazy and even more so now. When I went to the library in October, the Hoover book was brand new and it appealed to me.”
Rachel Max is reading Materiality, edited by Petra Lange-Berndt (MIT Press, Cambridge, 2015), one of the latest additons to the Whitechapel Documents of Contemporary Art series. It’s a fantastic series. Each volume in the series focuses on a specific theme and contains many thought-provoking essays from theorists and artists. Materiality not only addresses key geographical, social and philosophical issues, but it also examines how artists process and use materials in order to expand notions of time, space and participation. As the publisher notes, “this anthology focuses on the moments when materials become willful actors and agents within artistic processes.” Max has also been dipping into the diaries of Eva Hesse. “They are extremely private and were never meant for publication. But, as a huge fan of her work it is interesting to read her thoughts,” Max writes.
Nimura’s skillful crafting of a can’t-put-it-down narrative of their experiences on two sides of the Pacific is a vividly rich visual, as well as historical, account. She produced for the reader, through captivating descriptions illuminating the startling differences between these two very different cultures, the contrasting worlds we could easily visualize.
Stacy Shiff, Pulitzer Prise-winning author of Cleopatra wrote: “Nimura reconstructs their Alice-in-Wonderland adventure: the girls are so exotic as to qualify as ‘princesses’ on their American arrival. One feels “enormous” on her return to Japan.” It is just this Alice-in-Wonderland aspect of their story that caught my imagination. As in Louis Carroll’s Alice’s Adventures in Wonderland, it is the environment and the material culture that sets the stage for remarkable events. The tangible aspects of two vastly contrasting cultures – intellectually, technically, behaviorally and in terms of the accoutrements of every day life, express well the often conflicting, peculiar and unexpected events in the girls’ lives. The girls move from Japanese clothing, furniture and customs to western style and then back again feeling more comfortable in western settings than in their birth homes kneeling on the floor and lavishly swathed in yards and yards of embroidered silks.
In the late 19th century the US was bursting with inventions and change. Planning begun in the 1850s for the Chicago World’s Fair was well under way, ushering in the Gilded Age of rapid industrial growth, design innovation and expansion of popular culture. A startlingly appropriate time for the girls’ cultural experiment to take place. Nimura, who moved to Japan for three years with her Japanese/American nesei husband, was adept at utilizing her keen sense of design and broad knowledge of the two disparate material cultures. She skillfully brought to life the vast differences between the two civilizations through masterful and insightful descriptions of clothing, hairstyles, furniture, interiors, architecture as well as the cities in which they existed. This, combined with her extensive research, presents the reader with many insights into the relations between the two countries and their intertwined histories through the lives of these exceptional girls and their extraordinary adventures.
As Miriam Kingsberg of the Los Angeles Review of Books wrote, “Daughters… is, perhaps, less a story of Japanese out of place in their country, than of women ahead of their time.” Laky adds that while she was a professor of art and design at the University of California, Davis, she encouraged her students to study abroad. “This book illustrates how education and experience in a foreign country enhances understanding of other cultures and peoples – perhaps more important today than in the 1870s and 80s. I believe travel also greatly inspires creativity.”
It is a sad and exciting story about a typical lonely man in today’s Denmark, she wrote. “Written in a wonderful language – so one can just imagine him, by reading it and it is just as sad as Stoner.
As always, enjoy!