Sadly, this week we lost another artist, Lija Rage (1948 – 2025), who has worked with browngrotta arts for more than 10 years. Rage was a talented designer and fiber artist. Her creative life has spanned important periods in Latvian art. 

While studying at the Art Academy of Latvia, from 1968 to 1976, Lija Rage worked as a costume designer. Rage graduated from the Textile Art Department of the Academy of Fine Arts in 1973. After working for the theatre for 15 years and realizing costumes and stage design for about 60 performances, Rage wanted to create individual works. Her artistic influences were many. “I am influenced by different cultures,” she wrote. “I plunge into them with the help of literature. I am particularly interested in ancient cultures — drawing on the walls of caves in different parts of world, Eastern culture with its mysterious magic, drawings of runes in Scandinavia, Tibet and the mandala, Egyptian pyramid drawings. World culture seems close and colorful to me due to its diversity.”

Nature played a role in determining Rage’s color palette. For her exhibition, Colours, at the prestigious Mark Rothko Museum, she wrote, “Green – the woods outside my window; blue – the endless variety of the sea; orange – the sun in a summer sky; brown, grey and black – fresh furrows and the road beneath the melting snow; red – the roses in our gardens. The colors in my work are drawn from the splendor of Latvian nature.” For her work Home, she turned to her immediate environs, “My home, which inspired this work,” she wrote, “is a fishing village with wooden houses and boats painted in the sun and the salty sea, their special gray.”

Throughout her creative life, Lija Rage found the dynamics of Latvia’s cultural environment and art centers were insufficient for the creative ambitions of her nation’s artists and the breadth of their creativity. As a solution, Rage actively participated in art events around the world, drawing inspiration from exhibitions held abroad. She regularly participated in Latvian, Baltic, and international competitions and exhibitions.  Her work was featured in several exhibitions at browngrotta arts including, Allies for Art: Work from NATO-related Countries; Stimulus: art and its inception; art + identity: an international view, and Field Notes: an art survey. “I believe that modern world culture cannot be closed,” she said. “Each of us grows up from the culture we live in, through centuries, and are further subjected to other impacts and become interwoven with the world culture influences.”

Lija Rage received a number of awards including the Grand Prix of the Baltic Applied Arts Triennial in Tallinn, Estonia (1985), Special Award of the Korean Biennial (2007), the Valparaiso Foundation Grant (2009); the Nordic Culture Point Grant (2010); Excellence Award of the 7th International Fiber Art Biennial in China (2012); and the Excellence Award of the Applied Arts Biennial in China (2014). Rage’s work is held in museum and private collections in the USA, Australia, France, Japan, Russia, Latvia, Germany, and Sweden.

In a 2020 exhibition at the Zana Lipkes Memorial Museum, in Riga, Latvia, which memorializes a family that hid Jews during World War II, Rage received an Excellence award. She offered uplifting words on that occasion, a fitting memory: “With our works and our choices, we all leave traces and footprints. Human paths intersect, and the choices we make have consequences and affect others. To life! Spread goodness.”

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Akers’ journey to the US and to fiber arts was an extraordinary one. “During the Civil War in Spain my family left Spain and everything behind in 1937,” she told us in 2022 as we prepared for Allies for Art: Work from NATO-related Countries. “A right wing coup led by Francisco Franco and aided by Hitler and Mussolini. It was a brutal war, but soon was overshadowed by the World War II that it helped introduce. My family relocated in Havana, Cuba. A tale of idealism, suffering tragically doomed yet a noble cause …. I definitely grew up being very aware of wars and emigration.” 

Akers studied to be a pharmacist in Cuba, but began taking art courses while in Havana. Her family supported her switch to art. She came to the US and studied at the Art Institute of Chicago, then the Cranbrook Academy of Art in Michigan, was weaver-in-residence at the Penland School of Crafts in North Carolina, and then taught at Tyler School of Art in Philadelphia for 23 years before relocating to coastal California. Her students included Lewis Knauss, John McQueen, and Deborah Warner.

Akers’ affinity for math and geometry shaped her artwork. Akers was very attached to using a loom because the process of weaving is linear and mathematical.“ [W]eaving combines structure and order, and offers me the best way to put together my visions,” she observed.  In 1965, Akers traveled to Peru as a weaving adviser to the Alliance for Progress Program and studied early Indian weaving techniques there. Pre-Columbian textiles, especially, appealed to Akers because of their mathematical and geometric properties. Her tapestry forms incorporated the subtle shaping and striping, slits, and tabs that she studied there. Architecture, especially doors which she saw as slites and walls which she saw as weaving, travel, particularly to the sea, Scandinavian weaving, the paintings of Mbuti women and Agnes Martin, and a book called The World From Above by Hanns Reich are among the many other influences Akers cited in her oral interview with Mija Reidel for the Smithsonian Archives of American Art.

The artist’s work evolved and advanced throughout her career. In 2015, Ezra Shales noted the sweeping impact of Aker’s ouevre: “This one artist suggests the immensity of pleasures and productive capacities for what fiber art might be and where it might go,” he observed, comparing works from 1977, 1988, and 2014 (Influence and Evolution: Fiber Art … then and now, browngrotta arts, Wilton, CT, 2015). In the 60s, Akers’ works grew larger and incorporated multiple units. In the 70s, she added sisal and jute for greater haptic and structural effects. Work from the 70s and 80s was monochromatic in subdued colors, black, brown, gray, maroon.  By the late 80s and 90s, color had returned along with a unique approach in which she created two views, each of which can only be seen clearly from opposite vantage points. When spliced together and arranged in an accordian shape, the overall images in these works shift as viewed from different angles. After leaving Tyler in 1995, Akers moved from large works of heavy fibers to more delicate materials including horsehair, linen, and recycled metal foil, which she painstakingly wove and stitched into repetitive, optical wall-works, often incorporating painting on their wefts. Shales described this body of work, “From afar, the surface image … is illusionistic and self-referential to the process of interlace, while up close a rhythm of metallic rectangles, quieter incidents that are the wrapping off of wine bottles, keeps the surface lively and unpredictable.”

Adela Akers’ mastery has been widely recognized through grants and collections. In 2014, Akers was an Artist in Residence at the de Young Museum, San Francisco, CA. She was named a Fellow of the American Crafts Council in 2008. Fellowships, awards and grants include: Pollock-Krasner Foundation Grant (2008); Flintridge Foundation Award (2005); Faculty Award for Creative Achievement, Temple University (1995); Pennsylvania Council on the Arts Grant (1989 and 1983); National Endowment for the Arts Award Individual Artist Fellowship (1980, 1974, 1971, 1969); New Jersey State Council on the Arts Grant (1971); and Cintas Foundation Fellowship (1968 and 1967). Her papers are at the Archives of American Art. Her works are found in numerous permanent collections including the Metropolitan Museum of Art, New York, New York; Renwick Gallery, Smithsonian American Art Museum, Washington, DC; Everson Museum of Art, Syracuse, New York; Museum of Arts and Design, New York, New York; Minneapolis Institute of Art, Minnesota; de Young Fine Arts Museum, San Francisco, California; Museum of Art, Providence, Rhode Island; Detroit Institute of Art, Michigan; Cleveland Museum of Art, Ohio; Philadelphia Museum of Art, Pennsylvania; Sonoma County Museum, California; Cranbrook Art Museum, Bloomfield Hills, Michigan. 

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Strength and refinement are words used by those who review or just experience Carolina Yrarrázaval’s elegant tapestries. For a 2003 solo exhibition at the Chilean Museum of Fine Art in Santiago, Sheila Hicks wrote of her works: “Somber steps/weaving dignity/without digression/relentless ascent/rigorous denial/without shame.” Yrarrázaval’s work features a formal and chromatic purity, achieved through the use of colors achieved through a personal dyeing process.

There are multiple influences reflected in Yrarrázaval’s work. A solo exhibition, Capas de Recuerdos, at the Centro Cultural Las Condes in 2019, was entitled Layer of Memories, reflecting the layers of weaving, years of research and volumes of textures that feature in her work. Yrarrázaval draws on different manifestations and cultures, from pre-Hispanic geometry to the subtlety and mystery of Japanese textiles. 

For example, she lives on the Chilean coast and that environment infuses her work, which features blue greens, wavy lines and iridescent threads that reflect the colors of the beach and lines of the ocean and the horizon. She has traveled to India and Japan and cites costumes she saw there as another influence, evident in deep reds and indigos. She works in linen, jute, cotton, silk, raffia and hemp.

Traditional textiles are still another source of influence for Yrarrázaval. “Throughout my entire artistic career I have devoted myself to investigating traditional textile techniques from diverse cultures, especially Pre-Columbian techniques, trying to adapt them to my creative needs. Abstraction has always been present as an aesthetic aim, informing my choice of materials, forms, textures and colors. The simple proportions are guided by an intuitive sense that avoids the use of mathematical formulas.” 

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Blair Tate has explored flat woven grids in her work since the 70s. Her work evidences an “austere elegance,” Jack Lenor Larsen and Mildred Constantine observed in the seminal The Art Fabric: Mainstream in 1985. “I began weaving in the early 70s, under the influence of 60s Minimalism and modernist architecture,” she wrote in 1986. “I believed that form should follow function and accordingly I sought an objective basis for my work. In this, I was reacting against the majority of the weavnig I saw at the time: weaving that seemed either unfocused and overwhelmed by an eruption of materials, or myopically and exclusively concerned with complex technique …. I determined that my work in fiber should come from fiber and celebrate the medium.” 

To compose her works, Tate creates modular units of woven linen strips tied together with cotton cords. The knots that result create an additional pattern — what Tate considers a scaffold for the tapestry, producing a second complicating scrim. She sees an analogy between textile and text. The strips are like sentences that can be edited,  “rearranged to re-contextualize, to forge relationships, to develop meaning.” Her influences are diverse, African kente cloths “for their beauty and directness,” Baroque architecture, Berber carpets, Italo Calvino’s, If on a Winter’s Night a Traveler, and an appreciation for Japanese order and symmetry, broken by natural variations. In addition to her weavings, she has worked as a commercial textile designer, authored The Warp: A Weaving Resource (New York: Van Nostrand Reinhold, 1984) which analyzes the elements of weaving, and in the past year, she has made masks for neighbors, friends and a local care center.

In Adaptation: Artists Respond to Change this spring at browngrotta arts (May 8 -16), Tate will exhibit two works that explore her ideas about the warp. Small Gemelli (1977) was one of her earliest pieces to focus on the elements of weaving. It is a simple plaid – one of the most fundamental woven configurations – but opened to keep both warp and weft distinct.  In Panagea, created this year, Tate consciously wove to the very limits of her warp to minimize loom waste.  In the past, she says,  “I might have incorporated interruptions in the strips while weaving, thereby wasting the unwoven warp; in Pangaea, the gaps emerge only in the rearranging.” 

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We recently corresponded with Aleksandra Stoyanov, known as Sasha, about her practice and influences. Here is what we learned:
On Influences Sasha began drawing in childhood. She was not very healthy as a child. She spent a lot of time in the hospital and this influenced her further understanding of people and life itself. 

Her mother sent Sasha to a Art School in Odessa to study drawing. Afterschool she attended Odessa Theater Art College where she studied stenography, graphic arts, painting and theater. Her first great art inspiration in college was her teacher Leon Alshits. He gave her an understanding of composition and the understanding that objects can speak with the same significance as a man and that objects have their own biographies. Studying in Theatrical college altered Sasha’s vision of the world she lived in. Among other things, Sasha was inspired by both Medieval Art and especially taken with black-and-white photography. 

After college Sasha worked in theater production but was disappointed. She left the theater and began experimenting with threads. Sasha loved playing with threads. Feeling a thread for Sasha was feeling a living material. The feeling of thread as a live material and a desire to draw with it brought Sasha to develop her own technique. She began working on a small, simple frame loom working in bright colors.

In the 90s, Sasha  and her husband Yan Belinky, packed up and left Odessa to get away from the anti-semitism there that was growing worse. They chose Israel as a better environment to bring up their daughter and give her a motherland. They had no idea what to expect since there was no internet. They just picked up and flew to Israel.

In Israel, Sasha learned from Zilli Landman how to work on large looms for her tapestry. Landman helped her refine her technique for weaving on these large looms.

Sasha began making her own handmade threads from the wool of the Avassi sheep. Sasha makes all of her threads from their wool, which she says are the only sheep whose wool has the texture she prefers. She dyes the wool in large batches to create the palette for her works.
Sasha’s color palette has completely changed since moving to Israel.  She fell in love with the colors of the burnt summer dessert. Sasha has found that grey-brown hues can suggest more colors and be more expressive than bright colors. Burnt trees, grass and rocks have been the main colors of her palette ever since. 

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Reaching Out by Karyl Sisson, vintage zipper tape and thread, 8″ x 56″ x 45″, 2013

Made with vintage zipper tape and thread, Karyl Sisson’s Reaching Out cloaks the floor in a deep red. Many of Karyl’s sculptures resemble sea creatures, Reaching Out, which can be viewed in Plunge, resembles an octopus lingering along the seafloor. Rather than starting with a set idea of what she wants to create, Sisson lets the materials and processes dictate the form of her pieces.

On the Dock by Helena Hernmarck, wool, 43″ x 57″, 2009

Helena Hernmarcks’ tapestry On the Dock depicts two women enjoying the sunshine. Hernmarck. On the Dock can also be viewed with other water-influenced works in Cross Currents, at browngrotta.com.  

Peninsula by Mary Merkel-Hess, paper, paper cord
22” x 22” x 44”, 2016

Peninsula, a sculpture made with paper and paper cord, reflects Mary Merkel-Hess’ study of the natural world. Using a technique of her own creation, Merkel-Hess builds each piece using a combination of collage and paper mâché with inclusions of materials such as reed, paper cord, wood, and drawings.  

Intrusion by Dail Behennah, scorched and waxed white willow; silver black patinated and plated pins, 2″ x 22″ x 22″; 2014

Intrusion, a white willow basket made by Dail Behennah draws in the eye with its grid-like basket architecture. Dail drew inspiration for this piece from igneous intrusions into landscapes. As the softer rocks are worn away the peaks and tors remain hard-edged outcrops on the surface.

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Dona Look
10dl #10-1, white birch bark and waxed silk thread, sewn with wrapped edge
12.6” x 10” x 10”, 2010
10dl #13-2, woven white birch bark, sewn and wrapped with waxed silk thread
13.75” x 8.5” x 8.5”, 2013
9dl #15-2, white birch bark and waxed silk thread sewn exterior, woven interior and wrapped edge
11.75” x 11.75” x 11.75”, 2015.
Photo by Tom Grotta

Each week of the year at browngrotta.com, we draw attention to a work, a book or a project by one of the artists we represent. Beginning this December, we’ll be providing a monthly round up of these works here on arttextstyle.com. This month on browngrotta.com we featured four very disparate works. First, baskets of white birch by Dona Look, who harvests the bark herself in Wisconsin where she lives. “Look carefully selects bark from large, healthy trees that will soon be logged—evaluating the diameter of each tree and the bark’s thickness, for its unique markings and flexibility,” explains Jane Milosch in “The Entanglement of Nature and Man,” Green from the Get Go: Contemporary International Basketmakers (browngrotta arts, Wilton, CT 2016). “Collecting and preparing the bark is painstaking and must be done in the spring when the sap is running. Unfortunately, her work has become increasingly difficult of late as not all of the trees are in a natural cycle, and some are dying due to climate change, such as white birch trees, once prevalent in northern Wisconsin forests.” The simple geometric patterns of some of her works, writes Milosch, “recall the patterns of Native American parfleche pouches, which were a kind of geographical depictions of the surrounding land, at the same time her basket preserves the radiant splendor of birch.”

31kk Kyoko Kumai, Sen Man Na Yu Ta, stainless steel filaments, 44″ x 38″ x 7.75″, 2016. Photo by Tom Grotta

A strikingly different sensibility is evident in Sen Man Na Yu Ta, Kyoko Kumai’s wall sculpture of stainless steel. The steel filaments, mass-produced in a factory, are inorganic and monotonous by themselves, but when they are woven, twisted or bundled together they take on an organic appearance that serves to express various aspects of wind, air and light.

32jb Glass Boat, Jane Balsgaard, plantpaper, twigs and glass, 14″ x 13″ x 1.5″ 2015. Photo by Tom Grotta

Our third choice, Jane Balsgaard’s Glass Boat, deftly blends a sail of lightly processed handmade paper and a hull of glossy glass. Finally, in Process Piece, Ed Rossbach takes on construction, deconstruction and reconstruction in one work. First, he printed an image onto fabric, then he unraveled the fabric and finally re-constructed it into a new version. “I thought he was crazy,” his wife, artist Katherine Westphal told us.
The four works create a fine sentiment for 2017: Seek the splendid, airy, shiny and light; be willing to re-envision and remake.

159r Process Piece, Ed Rossbach, 15″ x 15″ x 2.5″, 1981. Photo by Tom Grotta

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Frederica Luzzi Black and Red Shell Installation, Influence and Evolution: Fiber Art…then and now. Photo by Tom Grotta

A series of Federica Luzzi’s intricate sculptures of linen rope will be featured in Influence and Evolution: Fiber Art…then and now. The Italian artist’s 2014 work, White Earth Shell, won the prestigious Montrouge Prize at the 10th annual Miniartetextil á Montrouge, produced by Arte&Arte in France ​​and was acquired by the city, becoming part of the

10th annual Miniartetextil á Montrouge poster. photo by Federica Luzzi

collections of the town hall, and, in 2015, gracing the invitations and posters for the 11th annual contemporary textile art event. Her work has also been exhibited at the Central Museum of Textiles, Lodz, Poland, the Jean Lurçat Museum of Contemporary Tapestry, Angers, France (comparing her work with that of Jagoda Buic), the Alvar Aalto Museum in Finland and the Royal Museums of Art and History, Brussels, Belgium. “My artistic research deals with nature,” the artist explains, “in particular leaves, barks, but above all seeds of plants, pods that give me great fascination and the reason I entitle my works Shell, the English equivalent for the Italian “conchiglia”, conch. The term “shell” is based on the linguistic valence of covering, when shapes shut themselves up:

Frederica Luzzi Black Shell Detail, photo by Tom Grotta

carapace, cuirass, frame, carcass, skeleton, projectile, appearance, scale.” She uses a vertical loom which allows her to work thefibers from their frame to three-dimensions. She presents her works in a dimensional installation, “as if they were fragments of a galaxy: macrocosm and microcosm together; disseminations, sowing of fragile bodies aggregated magnetically and arranged in constellations or in an unknown writing.” A “constellation” of Luzzi’s black knot-like pieces is among the works by this artist that will be on display at Influence and Evolution, which opens at 3pm on April 24th. The Artists Reception and Opening is on Saturday April 25th, 12pm to 6pm. The hours for Sunday April 26th through May 3rd are 10am to 5pm. To make an appointment earlier or later, call: 203-834-0623.

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Silk, Carolina Yrarrazaval, Photo by Tom Grotta

 

Chilean artist Carolina Yrarrázaval is one of the 25 artists whose work browngrotta arts will feature at SOFA NY. Throughout her career, Yrarrázaval has investigated and adapted traditional textile techniques from diverse cultures, especially Pre-Columbian techniques.

Matrix II-201011 by Chang Yeonsoon, indigo dyed abaca fiber26.75” x 26.5 “x 10”, 2010

“Abstraction has always been present as an aesthetic aim,” she says, “informing my choice of materials, forms, textures and colors.” She works with simple proportions, guided by an intuitive sense and avoiding the use of mathematical formulas. This simplification and freedom from conceptual constraints combine says the artist, “to reveal a language that conjures up other impressions, such as emptiness and the need for austerity and sensuality, silence and aloneness.”Yrazzával’s work has ben exhibited in the National Museum of Fine Arts, Santiago Chile; Interamerican Bank Gallery, Washington, D.C.; Pre-Columbian Arts Museum, Santiago, Chile; Le Recoleta Cultural Center, Buenos Aires, Argentina; Central Museum of Textiles, Lodz, Poland (International Triennial of Tapestry); Graz, Austria (International Textile Symposium); Goethe Institute, Santiago, Chile; Montevideo, Uruguay (Latin American Mini-Textile Exhibition); Valparaiso, Chile (Concurso de Arte Joven); Havana, Cuba (IIIrd Havana Biennial) and the Chilean Consulate Gallery, New York, New York.

 

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Animal, Lija Rage, photo by Tom Grotta

At SOFA NY this April, browngrotta arts will introduce the work of Latvian artist Lija Rage. Rage’s work is influenced by different cultures that she plunges into with the help of literature. Rage says she is  particularly interested in drawings of ancient cultures on the walls of caves in different parts of world; Eastern culture with its mysterious magic, drawings of runes in Scandinavia, Tibet and the mandala, Egyptian pyramid drawings. “World culture,”she says, “seems close and colorful to me due to its diversity.” For Rage’s work Animal, one of two that browngrotta arts will display at SOFA NY, Rage was inspired by prehistoric cave drawings. These drawings illustrate myths, Rage explains, “not only about our past, but about masculine and feminine, about pagans and Christians, about God and good and evil and about the eternal meaning of human existence.” Rage used silk and copper threads in Animal, to illustrate the mystical effect that cave drawings have on her.

Animal, Lija Rage, silk, metallic thread, flax, 46″ x 65″, 2006 photo by Tom Grotta

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